Monday, August 27, 2012

United States - Survey reveals increasing hostility towards religion

 
By Michelle Bauman
.- A report examining court cases from recent years has found that hostility towards religion has grown to unprecedented levels in the United States.

The newly-updated Survey of Religious Hostility in America serves as “a testament to the radical shift in our culture’s worldview” on religion, said Kelly Shackelford, president of Liberty Institute, and Tony Perkins, president of Family Research Council.

On Aug. 20, Shackelford and Perkins announced the release of the updated analysis, describing “more than 600 recent examples of religious hostility” in the U.S., most occurring in the last decade.

The survey arose out of Shackelford’s 2004 testimony before the U.S. Senate on the rise in religious hostility in the U.S. Some members of the Senate claimed that the examples given were “simply isolated incidents.” In response, the report was developed, documenting the “very real problem” that the issue poses.

The updated survey reveals that eight years later, “hostility against religious liberty has reached an all-time high,” said Perkins and Shackelford.

The report observed a “new front” of attacks against churches and religious ministries in recent years.

Five years ago, it said, it would have been “unthinkable” for the federal government to claim that it could “tell churches and synagogues which pastors and rabbis it can hire and fire.”

Yet this was the argument made by the U.S. Department of Justice in the recent Hosanna-Tabor v. EEOC case, in which the federal government fought against the “ministerial exception” that allows churches to select their leaders without government interference, it said.

The Supreme Court unanimously ruled against the Justice Department and defended ministerial exception in January.

The survey also documented an “explosion” within the last decade of “cases involving local governments discriminating against churches, particularly in the local governments’ use of zoning laws and granting of permits.”

In one case, a Texas law required all seminaries to receive “state approval of their curriculum, board members, and professors.”

Furthermore, the report documented increasing attacks on religious freedom in the public sphere, pushing “the boundaries of religious hostility” to new limits.

In one instance, the U.S. Department of Veterans Affairs banned funerals at national cemeteries from including religious content, even if the grieving family wanted the ceremony to include references to God.

In addition, multiple challenges have been brought against veterans’ memorials containing crosses and displays of the Ten Commandments at state courthouses and capitols.

The survey observed the shift in attitude towards these monuments, pointing out that even a decade ago, veterans’ memorials in the shape of a cross “were widely accepted as fitting symbols of the sacrifices made by so many for this country.”

It also noted several cases challenging prayer to open legislative assemblies, despite the fact that Congress has opened with prayer since the nation’s beginning.

One case showed how senior citizens at an elderly center in Balch Springs, Texas, were told that they could not pray over their meals because “religion is banned in public buildings.” City officials told the senior citizens that praying over government-funded food violated the “separation of church and state” and might result in the meals being taken away from them.

The report also noted the “alarming frequency” of attacks on religious liberty within schools. These cases, which often involve school officials preventing parents, teachers or students from speaking about their faith, are frequently the result of “misinformation” and threats of lawsuits from “secularist organizations,” it said.

In one case, a federal judge threatened a high school valedictorian with “incarceration” if she did not remove references to Jesus from her graduation speech. In another, a student was asked “what Easter meant to her” and told that she could not say “Jesus.”

Another instance documented a public school district in Greenville, Texas, which told a woman that she could only have an assistant principal position if she took her children out of a private Christian school.

The survey also found multiple instances of schools banning Christmas cards and gifts with religious content.

Although these cases indicate a significant increase in religious hostility in the U.S., the report’s authors said, those who stand up for religious freedom “are winning” in court.

“As dark as this survey is, there is much light,” they noted.

United States - Hispanic Catholics could play 'definitive' role in election


WASHINGTON D.C., August 25 (CNA) .- Political changes in recent years could mean that Catholics play an important role in the upcoming presidential election, but in a new way, say political analysts.

Dr. John Kenneth White, a political scientist at The Catholic University of America, explained that Hispanics – many of whom are Catholic – could be a “definitive group” in deciding the 2012 presidential election.

The 2012 election is unique, he told CNA on Aug. 23, noting that not only are both contenders for Vice President Catholic, but that neither candidate from either major U.S. party is a white Protestant.

The unprecedented situation has led to an unexpected amount of attention on Catholics, he said.

However, he explained, “it’s very hard to talk about the Catholic vote in generic terms” because the vote of Catholics is “incredibly diversified.”

White observed that in 1960s, Catholic self-identification was high and the faithful largely voted as a single bloc.

In recent elections, however, the Catholic vote has looked more like the national vote, he said.

Catholic identity has decreased, he added, and it is “not necessarily the first identity people bring with them into the ballot box.”

Rather, Catholics tend to think of themselves by their race, gender and other distinguishing factors, he said. The voting habits of the faithful can therefore be better analyzed by carving out groups based on factors such as Mass attendance and ethnicity.

A blog post issued by Georgetown University’s Center for Applied Research in the Apostolate agreed with this observation, adding that membership in a union, unemployment and military service also factor into the way that Catholics cast their ballots.

An Aug. 3 blog post on the research center’s website noted that while Catholics have made up approximately 25 percent of the total electorate in recent elections, they make up about 19 percent of the total voting age population in the 16 states that remain the most competitive this year.

Catholics account for “the largest share of the voting age population” in the competitive states of New Mexico, New Hampshire, Pennsylvania and Wisconsin, and they could also be a significant “swing vote” in Florida, Nevada and Ohio, it said.

While polls indicate that Catholics are split in their candidate preference, it is difficult to make predictions about the election so far out, especially since both national conventions and the candidates’ debates could still be key in swaying voters, the blog post noted.

However, it suggested, “the votes of those without a religious affiliation may be more decisive to the election outcome” than those of Catholics.

Nevertheless, White believes that both national campaigns are actively trying to court the Catholic electorate.

“They both see the Catholic vote as being important,” he said.

Republican candidate Mitt Romney recently announced that Cardinal Timothy M. Dolan of New York would be offering the final benediction at the Republican National Convention on Aug. 30.

The announcement drew national attention, particularly since Cardinal Dolan – who leads the U.S. Conference of Catholic Bishops – has been a vocal opponent of the Obama administration’s contraception mandate, which requires employers to offer health insurance plans that cover contraception, sterilization and early abortion-inducing drugs.

White believes that the controversial mandate, which has drawn strong criticism from Church leaders, will have an impact on the vote of Catholics, “especially among frequent Church attendees.”

But the Obama campaign is “absolutely” trying to reach out to Catholics as well, in an effort that “takes on many different forms,” White added, explaining that a big part of this is the campaign’s outreach to Hispanic voters, which tend to overlap with Catholics.

And as a “leading minority” in many areas, Hispanics could be “a decisive number” in some swing states, he said.

White thinks the Hispanic vote will be “absolutely critical” in determining the outcome of the election.

“At the end of the day, that vote seems to be a lot more unified,” he said.

United States - Knights of Columbus head to speak on Latino Catholic voting

 

MIAMI, FLA., August 24 (CNA) .- Carl Anderson, Supreme Knight of the Knights of Columbus, will address a national Catholic Latino group at a Miami church this evening on how Hispanic Catholics can transform American politics for the better.

Anderson will say that Catholics “should work to ensure that future generations of immigrants find a country that supports their values and not one that asks them to surrender their religious values at the border as the price of their admission.”

Is not multiculturalism but its opposite to force immigrants to “surrender values at the border,” he will state.

His speech to the annual conference of the Catholic Association of Latino Leaders will take place the evening of Friday Aug. 24 at 7 p.m. at the Family Center of St. Thomas the Apostle Catholic Church. The event will gather together more than 100 Hispanic business and civic leaders.

Anderson will speak about the importance of immigration reform and provide advice for judging how to vote in the upcoming election. Politicians’ support for immigration reform, in his view, is not enough to justify a vote for them if they also advocate policies at odds with core Catholic beliefs.

He will advise Hispanic Catholics to consider many issues in voting and to draw a line against voting for a politician who supports policies opposed to core Catholic beliefs. These policies include support for abortion or limits on religious freedom.

The Knights of Columbus is a 1.8 million member Catholic fraternal charity. Since its founding 130 years ago in New Haven, Conn., it has established councils across the world, including in Mexico and Cuba.

The organization co-sponsored with the Archdiocese of Los Angeles the Aug. 5 Guadalupe Celebration in Los Angeles, which gathered together tens of thousands of Catholics to honor Our Lady of Guadalupe.

Anderson has coauthored a bestselling book on the patron saint of the Americas, “Our Lady of Guadalupe: Mother of the Civilization of Love.”

Argentinean bishops call for civil code changes to protect the family


 
BUENOS AIRES, ARGENTINA, August 24 (CNA/EWTN News) .- The Bishops' Conference of Argentina has called on congress to modify a proposed revision of the country's civil code to prevent harm to the family and protect the life of the unborn.

Argentina needs a society “in which stable bonds are fostered and priority is given to the protection of children and the most defenseless,” the bishops said in an Aug. 23 statement.

“We need to recognize and grant legal protection to all human life from the moment of conception, and we need to remember that not everything that is scientifically possible is ethically acceptable.”

The new civil code being debated in the Argentinean Congress would allow abortion, euthanasia and fast-track divorce. Under the new code, unborn babies before a certain stage would not be considered persons, the freezing of embryos for commercial purposes or scientific research would be allowed, and surrogate motherhood would be legitimized, the bishops said.

The emotional bonds of marriage would also be weakened and devalued, they argued.

Every legislative reform has an impact on the culture and daily life of a nation, the bishops noted, warning that the proposed new code embraces a model of the family that is individualistic.

The code is also opposed to gospel and fundamental social values, they added, “such as stability, commitment to others, the sincere gift of self, fidelity, respect for one’s life and those of others, the duties of parents and the rights of children.”

Archbishop Jose Maria Arancedo, president of the Bishops' Conference of Argentina, is slated to participate in an upcoming joint congressional committee debate on the civil code.

Pope urges laity to share Gospel with a world in darkness


 

VATICAN CITY, August 24 (CNA/EWTN News) .- Pope Benedict XVI told a group of lay people this week that the world needs their courageous and credible testimony to bring the hope of the Gospel to all areas of society.

In a message sent to the International Forum of Catholic Action in Iasi, Romania, the Pope reflected on the laity's responsibility to the Church and society, reported Vatican daily L’Osservatore Romano.

“Co-responsibility demands a change in mentality, in particularly, about the role of the laity in the Church, who are considered not as ‘collaborators’ with the clergy, but as persons truly ‘co-responsible’ for being and acting of the Church,” he said.

The world needs a “a mature and committed laity,” which “can make its own specific contribution to the ecclesial mission with respect for the ministries and tasks that each one has in the life of the Church and always in cordial communion with the bishops.”

The laity's role is of fundamental importance, especially “in this phase of history,” the Pope stressed, to be interpreted “in the light of the Church’s social Magisterium.”

Lay men and women should also aim to “grow, with the whole Church,” he noted, “in the co-responsibility of offering humanity a future of hope and with the courage to formulate demanding proposals.”

Recalling the “long and fruitful history” of Catholic laity as “courageous witnesses of Christ,” the Pope invited the participants in the Forum to renew their commitment “to walking on the way of holiness, keeping up an intense life of prayer, encouraging and respecting personal ways of faith.”

Pope Benedict: insincerity is "the mark of the devil'


 
VATICAN CITY, August 26 (CNA/EWTN News) .- Pope Benedict XVI said Sunday that a lack of sincerity in life is “the mark of the devil” as witnessed in the decision of Judas Iscariot to continue following Jesus Christ even after he had ceased to believe in him.

“The problem is that Judas did not go away, and his most serious fault was falsehood, which is the mark of the devil. This is why Jesus said to the Twelve: ‘One of you is a devil’,” said the Pope in his midday Angelus address to pilgrims at Castel Gandolfo Aug. 26.

The pontiff said that Catholics pray to the Virgin Mary to help them to believe in Jesus as St. Peter did and “to be always sincere with him and with all people.”

The Pope continued his recent weeks’ reflections upon Jesus’s “Bread of Life” discourse as delivered in the synagogue of Capernaum.

After Christ declared himself to be “the living bread which came down from heaven” many of those who had followed him, records St. John in his Gospel, “drew back and no longer went about with him.”

Asked by Jesus if they too will leave, St. Peter replied on behalf of the Twelve “Lord, to whom shall we go? You have the words of eternal life.”

The one exception, said Pope Benedict, was Judas Iscariot who “could have left, as many of the disciples did; indeed, he would have left if he were honest.” Instead, he chose to remain with Jesus. Not because of faith or love, said the Pope, but out of a secret desire to take vengeance on his master.

“Because Judas felt betrayed by Jesus, and decided that he in turn would betray him. Judas was a Zealot, and wanted a triumphant Messiah, who would lead a revolt against the Romans.” Jesus, however, “had disappointed those expectations.”

The Pope, turning to the 11 apostles who did believe, reminded pilgrims of “a beautiful commentary” of St. Augustine in which the Church Father observed how St. Peter “believed and understood.”

“He does not say we have understood and believed, but we believed and understood. We have believed in order to be able to understand,” wrote St. Augustine in his Commentary on the Gospel of John.

After reciting the Angelus, the Pope expressed some special words of welcome to the new class of seminarians at Rome’s Pontifical North American College.

“Dear seminarians, use your time in Rome to conform yourselves more completely to Christ. Indeed, may all of us remain faithful to the Lord, even when our faith in his teachings is tested. May God bless you all!”

 

Sunday, August 26, 2012

Pope: Even among the 12 Apostles there was one who did not believe, Judas

VATICAN 08/26/2012 14:02

In today's Angelus, Benedict XVI talks about Judas, the traitor who stayed in the Church even though he did not believe. He felt betrayed by Jesus because he expected a "winning Messiah." By contrast, Peter "believed in and knew" that Jesus was "the Holy One of God."

Castel Gandolfo (AsiaNews) - "Jesus knew that among the 12 Apostles one did not believe, Judas," said Benedict XVI. In speaking about Judas, his unbelief, his desire to betray, his devilish nature, the pontiff used a tone not usually associated with homiletics. Compared this to Saint Peter who, in response to Jesus' question "Do you also want to leave?", answered, "Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God" (John, 6:67-69)."

In meeting pilgrims before the Angelus prayer in the courtyard of Castel Gandolfo, the pope spoke about today's Gospel, Twenty-first Sunday in Ordinary Time. He brought to a conclusion his discussion of the 'bread of life', referring to time when the disciples refused Jesus' offer of eating his body and blood and "returned to their former way of life and no longer accompanied him" (John, 6:66).

"Judas could have left as many disciples did," the pontiff explained. "Indeed, he should have left had he been honest. Instead, he stayed with Jesus, not out faith, nor out of love, but with the secret desire of taking revenge against the Master. Why? Because Judas felt betrayed by Jesus, and decided in turn to betray him. Judas was a Zealot; he wanted a winning Messiah, one who would lead a revolt against the Romans. However, Jesus did not live up these expectations. The problem is that Judas did not leave, and his fault is that of falsehood, which is the mark of the devil. For this reason, Jesus told the Twelve: "Yet is not one of you a devil?" (John, 6:70).

Benedict XVI has often dealt with the issues of evil, betrayal and "filth" within the Church. He did it a few months before his election as pope, in the Via Crucis writings of 2005. Today, his remarks might even rekindle the Vatileaks rumours about plots and conspiracies that came to light a few weeks ago; yet it is clear that some people within the Church "do not believe".

For sure, the pontiff also presented a positive model of disciple, Saint Peter. "As many disciples were leaving," the Pontiff noted, "Jesus turned towards the Apostles and said, 'Do you also want to leave?' (John, 6:67). As he did in other situations, Peter answered him on behalf of the Twelve, 'Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God' (John 6:68-69).

"In a beautiful commentary about this passage, Saint Augustine wrote: "See how Peter, by the gift of God and the renewal of the Holy Spirit, understood Him. How other than because he believed? 'You have the words of eternal life.' For You have eternal life in the ministration of Your body and blood. 'And we have believed and have known.' Not have known and believed, but 'believed and known.' For we believed in order to know; for if we wanted to know first, and then to believe, we should not be able either to know or to believe. What have we believed and known? 'That You are Christ, the Son of God;' that is, that You are that very eternal life, and that You give in Your flesh and blood only that which You are' (Tractate on John, 27:9)."

In concluding before the Angelus prayer, the pope said, "Let us pray to the Virgin Mary to help us believe in Jesus, like Saint Peter, and always be sincere with Him and others."